Mantralaya-2024
(Multiverse and Time Dilation as per Vedas, Part 2)
Date : Jan 8, 2025
Dear Devotees : Namaskara.
| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
Background
Multiverse and Time Dilation as per Vedas, Part 2, is described in Mantralaya (2024).
TL;DR
The
lower realms, known as Bila-Swarga, are opulent worlds filled with
material pleasures and mystical splendor, inhabited by beings like
Daityas, Nagas, Panis, and Nivat-Kavachas, who focus on indulgence over
spiritual growth. Each realm, from Atala to Patala, is characterized by
unique lifestyles, treasures, and rulers such as Bali Maharaj in Sutala
and Vasuki in Patala. These realms highlight the transient nature of
material enjoyment compared to spiritual progress. The Vedic multiverse
concept maps to modern science, with lokas likened to quantum
mechanics' parallel universes, string theory's higher dimensions,
quantum field theory's energy forms, and the observer effect's
connection to consciousness. The next discussion will explore the
location of hell, Vishnu’s Vishwarupa, and connections to human chakras.
Meaning
In
the last Mantralaya article, we explored how the cosmos is divided into
three main worlds: upper, middle, and lower. These form the fourteen
planetary systems known as Caturdasa-bhuvana. Humans reside in the
middle realm, called Bhurloka. Above it are higher realms such as
Bhuvarloka, Janaloka, Maharloka, and Satyaloka, with Satyaloka (Brahma
Loka) being the highest in the material universe and the abode of Lord
Brahma. Beyond Satyaloka lies Vaikuntha, the eternal spiritual realm.
Below Bhurloka are the seven lower realms—Atala, Vitala, Sutala,
Talatala, Mahatala, Rasatala, and Patala—known for their denser
material energy and unique inhabitants.
The lower realms in
Hindu mythology are worlds filled with luxury and indulgence, inhabited
by beings like Daityas, Danavas, Rakshasas, Kalakeyas, Panis,
Nivat-Kavachas, Nagas and Uragas. They are focused on material
pleasures and not spiritual growth. The Panis are known for hoarding
wealth and opposing the gods. The Daityas are powerful and sometimes
malevolent beings who often clash with the Devas. Though some like
Prahlada and Bali Maharaj are virtuous. The Nivatakavachas are
invincible warriors who challenge the Devas. Nagas are serpent-like
beings. They are mystical creatures associated with water and wisdom
.Some being divine and others antagonistic. Uragas, similar to Nagas
are more primal and less divine, often depicted as protectors of
treasures or natural forces and sometimes as harmful serpents.
The
inhabitants of these realms bathe in mystical elixirs that shield them
from anxiety, illness, and even the signs of aging. These artificial
heavens collectively known as Bila-Swarga, boast visual splendor that
surpasses even the beauty of the higher realms. Their cities are
masterpieces of architecture, adorned with priceless jewels and
shimmering treasures.The mesmerizing atmosphere of these realms
captivates the mind entirely, leaving no space for thoughts beyond
sensory gratification. Demons live in these lower planetary systems
with their families, indulging in luxury and pleasure without concern
for the consequences of their future births.
Noteworthy Highlights
- Sutala:
Sutala is the magnificent realm of Bali Maharaj, the most benevolent
and righteous king of the Asura race. Blessed by Lord Vishnu, Bali
Maharaj was granted the role of Indra (King of the Gods) for the next
Manvantara. This realm is described as one of unparalleled wealth and
protection, with Lord Vishnu Himself, in His form as Vamana, serving as
its eternal guardian.
- Mahatala and Patala: These lower planes are home to the Nagas, the semi-human serpent beings of great power and wealth.
- Naga
Loka (Nagaloka): A realm of unimaginable riches, where the darkness is
banished by the brilliance of the jewels encrusted on the hoods of the
mighty serpents.
- Capital City: Bhogavati, ruled by Vasuki, the revered King of the Nagas, is a place of awe-inspiring splendor and grandeur.
The
lower realms, while breathtakingly beautiful and overflowing with
material prosperity, remain steeped in sensory indulgence. The allure
of these worlds serves as a stark contrast to the higher spiritual
planes, reminding us of the transient nature of material pleasures and
the eternal value of spiritual progress.
As we explore these
realms, the wisdom of the Vedic scriptures shines through, urging
humanity to rise above the illusion of material satisfaction and seek
the everlasting joy of liberation.
1. Atala
- Distance from Earth: 10,000 yojanas (~80,000 miles or ~128,000 km).
- Inhabitants: Ruled by Bala, the son of Maya (architect of the demons).
- Lifestyle:
Indulgent, seeking pleasure and practicing mystic arts. Bala has the
power to create three types of women (swairinis, kamini, and
pumshcalis) to seduce and entertain visitors. Atala is characterized by
materialistic indulgence and physical pleasures.
- Scriptural Reference: The Bhagavata Purana (Canto 5, Chapter 24) describes Atala as a realm of illusion and indulgence.
2. Vitala
- Distance from Earth: 20,000 yojanas (~160,000 miles or ~257,000 km).
- Inhabitants: Governed by Hara-Bhava (a form of Shiva) and his consort Bhavani.
- Lifestyle:
Vitala is a realm of mystical alchemy and energy. Its inhabitants excel
in creating gold from mystic processes, using fire from the goddess
Bhavani. The residents lead opulent lives and possess significant
mystical knowledge.
- Scriptural
Reference: The Bhagavata Purana describes the production of gold as a
defining feature of Vitala, reflecting their material and mystical
expertise.
3. Sutala
- Distance from Earth: 30,000 yojanas (~240,000 miles or ~385,000 km).
- Inhabitants: Ruled by Bali Maharaja, the great devotee of Lord Vishnu.
- Lifestyle:
Blessed by Lord Vishnu, Sutala is a paradise-like realm, where Bali
Maharaja resides with opulence, protection, and contentment. The
inhabitants are free from anxiety and live in peace.
- Scriptural
Reference: The Bhagavata Purana (Canto 8, Chapter 22) details how Lord
Vishnu, as Vamana, blessed Bali and granted him Sutala as his kingdom.
It is described as a realm where the divine presence protects Bali and
his people.
4. Talatala
- Distance from Earth: 40,000 yojanas (~320,000 miles or ~515,000 km).
- Inhabitants: Ruled by Maya, the master architect of the demons.
- Lifestyle:
The inhabitants of Talātala possess immense knowledge of advanced
mystic weaponry and sorcery. It is a realm of power and illusion.
Though materially advanced, the beings here remain deeply entangled in
materialism.
- Scriptural
Reference: The Vishnu Purana mentions Maya’s exceptional architectural
abilities and the material grandeur of Talatala.
5. Mahatala
- Distance from Earth: 50,000 yojanas (~400,000 miles or ~643,000 km).
- Inhabitants: Populated by Nagas (serpent beings) led by Krodhavasas.
- Lifestyle:
The serpents in Mahātala live a luxurious life but remain in constant
fear of Garuda, the celestial bird and mount of Lord Vishnu. Their
lives are opulent but filled with tension and insecurity.
- Scriptural
Reference: The Bhagavata Purana (Canto 5, Chapter 24) describes
Mahātala as a realm of serpentine beings who embody material indulgence
and fear.
6. Rasatala
- Distance from Earth: 60,000 yojanas (~480,000 miles or ~772,000 km).
- Inhabitants: Home to the Daityas, Dānavas, and other demons.
- Lifestyle:
This realm is one of chaos and conflict. The beings here are powerful
but devoid of spiritual awareness. Their lives revolve around material
dominance and battles for supremacy.
- Scriptural
Reference: The Skanda Purana describes Rasātala as a realm of darkness
and power struggles, reflecting the constant turmoil of the asuras.
7. Patala
- Distance from Earth: 70,000 yojanas (~560,000 miles or ~900,000 km).
- Inhabitants: Ruled by Vasuki, the king of serpents.
- Lifestyle:
Known for its wealth and luxury, Pātāla is adorned with dazzling gems
and treasures. However, the inhabitants are deeply materialistic and
spiritually ignorant. The Nagas here live amidst wealth but lack higher
awareness.
- Scriptural
Reference: The Vishnu Purana and Bhagavata Purana describe Pātāla as a
realm of material opulence, overshadowed by ignorance.
Here is how we can map Vedic Multiverse to Modern Science
- Quantum
Mechanics and Parallel Universes - The Vedic concept of numerous lokas
and universes mirrors the many-worlds interpretation in quantum
mechanics where every quantum decision spawns a new parallel universe.
Each loka can be seen as a distinct quantum state or vibrational
frequency akin to parallel dimensions in modern theories.
- String
Theory and Higher Dimensions - String theory posits the existence of
extra dimensions beyond our observable three-dimensional space.
Similarly, the lokas represent higher planes of existence with unique
vibrational states resonating with the idea of higher-dimensional
spaces where different physical laws may prevail.
- Quantum Field
Theory and Energy Forms - The sustenance of beings in various lokas by
prana or spiritual energy parallels quantum field theory where
particles derive energy from underlying fields. The subtle energy
sustaining spiritual beings aligns with the concept of energy fields
permeating the universe.
- Observer Effect and Consciousness - In
quantum mechanics, the observer effect posits that the act of
observation influences reality. Similarly, the Vedic belief that
consciousness and spiritual practices can transcend lokas reflects the
interconnectedness between observation and existence, suggesting that
higher consciousness can alter or access different planes of reality.
In
next article we will see where is hell located, how these Lokas are
with respect the Vihnu’s Vishwarupa and how these lokas are connected
with human chakras.
The devotion towards
Sri Raghavendrateertharu is the ultimate truth and is the most simple
and effective way to reach Sri Hari - "NAMBI KETTAVARILLAVO EE
GURUGALA"! “Those who have complete faith in this Guru will never be
disappointed.”
|| BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||