Mantralaya-1075
(Why did Sri Rama heed to rumors and Rama's decision to exile Sita )
Date : Jan 31, 2024
Background
Dear Devotees : Namaskara.
| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
SATYAMEVA JAYATI NA ANRUTA
Background
Why
did Sri Rama heed to rumors and Rama's decision to exile Sita ? A Clear
explanation provided by Sri Madhwacharyaru is described in
Mantralaya(1075) ..
Meaning
In
a joyous celebration, people worldwide recently embraced Lord Sri Rama
with heartfelt devotion, conducting Rama Pratishthapana in Ayodhya. The
festival day was adorned with vibrant decorations, illuminating lights,
and resounding chants of Sri Rama echoing in every corner.
As we
move forward, let us extend this warm welcome to Sri Rama within the
sanctuary of our hearts, engaging in perpetual worship through the
offerings of our virtuous deeds. To achieve this, it is essential for
us to wholly immerse ourselves in the divine presence of Sri Rama.
It
is imperative to delve into the deeds of Lord Sri Rama as depicted in
the Ramayana, addressing and dispelling any lingering doubts about his
persona.
Today we will reveal an untold truth as we embark
on a profound exploration often overshadowed by the broader narrative.
As we immerse ourselves in the pages of the Ramayana, a compelling
revelation surfaces – a pivotal moment where Rama's decision to exile
Sita to the forest stands as a potential misstep. The catalyst for this
dramatic turn is the dissemination of unsettling rumors, a whisper
campaign initiated by none other than a washerman, adding a layer of
intrigue to the narrative.
Why did Sri Rama heed to rumors and
make a decision that affected Sita, who loved him the most? Were rumors
more significant to him? Sri MadhwaCharyaru offers clarification in the
9th chapter of Mahabharata Tatapariya nirnaya, where the initial
chapters are dedicated to Ramayana.
Let's see the truth as described by Sri MadhwaCharyaru and Sri RaghavendraTeertharu
The
Suranakas, a group of demons deeply entangled in sinful activities with
a heavy burden of negative karma, engage in prolonged prayers to Lord
Brahma. When Brahma manifests and inquires about their desires, the
Suranakas express their wish. They seek the grace that, despite
persisting in sinful deeds, they be permitted to reach Vishnu Loka,
Vaikunta, and attain liberation (Moksha). Lord Brahma responds, stating
that as long as they do not become the cause for the separation of Lord
Vishnu and Goddess Lakshmi, they can achieve liberation even with the
baggage of negative karma.
These Suranakas, reborn as a Dhobi
(Washerman) in the context of the Ramayana, found themselves dwelling
in Ayodhya after Sri Rama's triumphant return. The washerman lived
contentedly among virtuous individuals dedicated to righteous living.
Observing this, Goddess Lakshmi, Sita sensed an opportunity for the
Suranaka in the guise of the Dhobi to undergo a transformation of
heart. Sita envisioned that if Dhobi, Suranakas deamon recognized Sri
Rama and Sita as Lord Vishnu and MahaLakshmi, he could attain Moksha—an
outcome conflicting with the principles of the Karma philosophy.
In
an intricate play of divine intervention, Goddess Lakshmi, Sita subtly
influenced the Dhobi's mind through Maaya. Sita guided Dhobi to
perceive Sri Rama and Sita not as divine entities but as ordinary king
and queen. With this alteration in his mindset, the Dhobi began to
speak ill of Sita and Sri Rama, spreading rumors. Surprisingly, Sri
Rama and Sita were pleased with this turn of events. In keeping with
the promise made by Lord Brahma, they upheld their commitment and
prevented the Surakaranas from attaining Moksha.
When Lord Rama
heard the rumors, he pretended to separate from Sita just for show,
like acting in a play for everyone to see. It was like a drama for the
common people.
Thus, the Dhobi, once a Suranakas, became a
player in the drama of separation. In honoring Brahma's boon, Lord Sri
Rama and Goddess Sita gracefully embraced a temporary parting, ensuring
that Suranakas was barred from the gates of Vaikunta. After the Dhobi's
departure, owing to the weight of his considerable negative karma, he
descended into the shadows of a dark, eternal hell.
We should
clarify these doubts about Ramayana to our current and next generation.
Upon initial perusal of Vedic scriptures, doubts may naturally arise,
but delving deeper into their teachings often reveals compelling
answers, often accompanied by illustrative examples.
We express
sincere gratitude to Madhwacharyaru and Sri RaghavendraTeertharu for
providing invaluable clarifications, allowing us to confidently affirm
that Sri Rama is indeed the epitome of virtue, the Maryada Purushottama.
The devotion towards
Sri Raghavendrateertharu is the ultimate truth and is the most simple
and effective way to reach Sri Hari - "NAMBI KETTAVARILLAVO EE
GURUGALA"! “Those who have complete faith in this Guru will never be
disappointed.”
|| BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||